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...human beings have religious needs. They have a need for a feeling of certitude in their minds about things they cannot control and they do not fully understand, and with humility, they admit they do not understand...

 

Carroll Quigley

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Before we can try to remould society intelligently, we must understand its functioning; we must realise that, even when we believe that we understand it, we may be mistaken. What we must learn to understand is that human civilisation has a life of its own, that all our efforts to improve things must operate within a working whole which we cannot entirely control, and the operation of whose forces we can hope merely to facilitate and assist so far as we can understand them.

 

Friedrich Hayek

 

You will hardly find one among the profounder sort of scientific minds without a peculiar religious feeling of his own. But it is different from the religion of the naive man. For the latter God is a being from whose care one hopes to benefit and whose punishment one fears; a sublimation of a feeling similar to that of a child for its father, a being to whom one stands to some extent in a personal relation, however deeply it may be tinged with awe. But the scientist is possessed by the sense of universal causation. The future, to him, is every whit as necessary and determined as the past. There is nothing divine about morality, it is a purely human affair. His religious feeling takes the form of a rapturous amazement at the harmony of natural law, which reveals an intelligence of such superiority that, compared with it, all the systematic thinking and acting of human beings is an utterly insignificant reflection. This feeling is the guiding principle of his life and work, in so far as he succeeds in keeping himself from the shackles of selfish desire. It is beyond question closely akin to that which has possessed the religious geniuses of all ages.

 

Albert Einstein

 

It is the duty of the human understanding to understand that there are things which it cannot understand, and what those things are. Human understanding has vulgarly occupied itself with nothing but understanding, but if it would only take the trouble to understand itself at the same time it would simply have to posit the paradox.

 

Soren Aabye Kierkegaard

 

John Muir will never be fully appreciated by those whose minds are filled with money getting and the sordid things of modern every-day life. To such Muir is an enigma — a fanatic — visionary and impractical. There is nothing in common to arouse sympathetic interest. That anyone should spend his whole life in ascertaining the fundamental truths of nature and glory in their discovery with a joy that would put to shame even the religious zealot is to many utterly incomprehensible. That a man should brave the storms and thread the pathless wilderness, exult in the earthquake's violence, rejoice in the icy blasts of the northern glaciers, and that he should do all this alone and unarmed, year in and year out, is a marvel that but few can understand. These solitary explorations were quite in contrast with the usual heavily equipped expeditions which undertake such work. John Muir loved and gloried in this sort of life and approached it with an enthusiasm and power of will that made hardships and those things which most human beings consider essentials, mere trifles by comparison. He was willing to subordinate everything in life to this work which he had set out to do supremely well, and it is little wonder that he attained his goal.

 

John Muir

 

Religion, mysticism and magic all spring from the same basic 'feeling' about the universe: a sudden feeling of meaning, which human beings sometimes 'pick up' accidentally, as your radio might pick up some unknown station. Poets feel that we are cut off from meaning by a thick, lead wall, and that sometimes for no reason we can understand the wall seems to vanish and we are suddenly overwhelmed with a sense of the infinite interestingness of things.

 

Colin Wilson