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Barbara Tuchman

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Against men habituated to lawless force, violent punishment failed to bring the violence under control.
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p. 273

 
Barbara Tuchman

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Yeah, I've got violence in me, but no negative violence. My violence is the violence of the free man who refuses to knuckle under. Creation is violent. Life is violent. Birth is a violent process. Tempests and earthquakes are violent movements of nature. My violence is the violence of life. It is not violence against nature, like the violence of the state, which sends your kids to the slaughterhouse, deadens your minds, and drives out your souls!

 
Klaus Kinski
 

We cling in our public life to a brutal hypocrisy. In our century of almost universal violence of humans against fellow humans, and against our natural and cultural commonwealth, hypocrisy has been inescapable because our opposition to violence has been selective or merely fashionable. Some of us who approve of our monstrous military budget and our peacekeeping wars nonetheless deplore “domestic violence” and think that our society can be pacified by “gun control.” Some of us are against capital punishment but for abortion. Some of us are against abortion but for capital punishment.

 
Wendell Berry
 

Martin Luther King, Jr. once wrote that you cannot commit an act of violence against a non-sentient object. Back in 1986, the Green Party of Canada tried to toss me out of the Party for sinking whaling ships on the ground that it was a violent act. I pointed out that the Green Party of Canada supported violence when it was convenient politically - for example they supported and continue to support abortion which is, like it or not, a violent act, certainly more violent than sinking some metal into the sea. Violence is not violent when we justify it, be it abortion, or war, or eating meat for example. I support abortion but I'm not a hypocrite about it - it's violent, I accept that. Every American taxpayer accepts the violence that their tax-dollars fund.

 
Paul Watson
 

Violence is not merely killing another. It is violence when we use a sharp word, when we make a gesture to brush away a person, when we obey because there is fear. So violence isn't merely organized butchery in the name of God, in the name of society or country. Violence is much more subtle, much deeper, and we are inquiring into the very depths of violence.
When you call yourself an Indian or a Muslim or a Christian or a European, or anything else, you are being violent. Do you see why it is violent? Because you are separating yourself from the rest of mankind. When you separate yourself by belief, by nationality, by tradition, it breeds violence. So a man who is seeking to understand violence does not belong to any country, to any religion, to any political party or partial system; he is concerned with the total understanding of mankind.

 
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It is better to be violent, if there is violence in our hearts, than to put on the cloak of non-violence to cover impotence. Violence is any day preferable to impotence. There is hope for a violent man to become non-violent. There is no such hope for the impotent.

 
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