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Arthur Ponsonby

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Lying, as we all know, does not take place only in war-time. Man, it has been said, is not "a veridical animal," but his habit of lying is not nearly so extraordinary as his amazing readiness to believe. It is, indeed, because of human credulity that lies flourish. But in war-time the authoritative organization of lying is not sufficiently recognized. The deception of whole peoples is not a matter which can be lightly regarded.
A useful purpose can therefore be served in the interval of so-called peace by a warning which people can examine with dispassionate calm, that the authorities in each country do, and indeed must, resort to this practice in order, first, to justify themselves by depicting the enemy as an undiluted criminal; and secondly, to inflame popular passion sufficiently to secure recruits for the continuance of the struggle. They cannot afford to tell the truth. In some cases it must be admitted that at the moment they do not know what the truth is.

 
Arthur Ponsonby

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Lies propagate, that’s what I’m saying. You’ve got to tell more lies to cover them up, lie about every fact that’s connected to the first lie. And if you kept on lying, and you kept on trying to cover it up, sooner or later you’d even have to start lying about the general laws of thought. Like, someone is selling you some kind of alternative medicine that doesn’t work, and any double-blind experimental study will confirm that it doesn’t work. So if someone wants to go on defending the lie, they’ve got to get you to disbelieve in the experimental method. Like, the experimental method is just for merely scientific kinds of medicine, not amazing alternative medicine like theirs. Or a good and virtuous person should believe as strongly as they can, no matter what the evidence says. Or truth doesn’t exist and there’s no such thing as objective reality. A lot of common wisdom like that isn’t just mistaken, it’s anti-epistemology, it’s systematically wrong. Every rule of rationality that tells you how to find the truth, there’s someone out there who needs you to believe the opposite. If you once tell a lie, the truth is ever after your enemy; and there’s a lot of people out there telling lies.

 
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War being established as a recognized institution to be resorted to when Governments quarrel, the people are more or less prepared. They quite willingly delude themselves in order to justify their own actions. They are anxious to find an excuse for displaying their patriotism, or they are disposed to seize the opportunity for the excitement and new life of adventure which war opens out to them. So there is a sort of national wink, everyone goes forward, and the individual, in his turn, takes up lying as a patriotic duty. In the low standard of morality which prevails in war-time, such a practice appears almost innocent.

 
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When both parties are lying and they both know the other party's lying, it comes powerful close to being the same thing as telling the truth.

 
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There's a guy, John Humphries, who does a lot of the interviews, and he sounds like he's been up since about midnight jogging on the spot to accuse people you've never heard of of lying. It's very aggressive right from the off. You turn it on and he goes: "DON'T LIE TO ME!! DON'T LIE TO ME! I'VE BEEN DOING THIS FOR 45 YEARS, WHAT DO YOU THINK I AM, A FUCKIN TURNIP?!" [...] "WHERE ARE THE BOMBS? WHERE ARE THEY?!?!....Get up so I can kick you again, you lying f**k!"

 
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I felt that on a basis of a "search for the miraculous" it would be possible to unite together a very large number of people who were no longer able to swallow the customary forms of lying and living in lying.

 
P. D. Ouspensky
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