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Anselme Bellegarrigue

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Indeed:
Who says anarchy, says negation of government;
Who says negation of government, says affirmation of the people;
Who says affirmation of the people, says individual liberty;
Who says individual liberty, says sovereignty of each;
Who says sovereignty of each, says equality;
Who says equality, says solidarity or fraternity;
Who says fraternity, says social order;
By contrast:
Who says government, says negation of the people;
Who says negation of the people, says affirmation of political authority;
Who says affirmation of political authority, says individual dependency;
Who says individual dependency, says class supremacy;
Who says class supremacy, says inequality;
Who says inequality, says antagonism;
Who says antagonism, says civil war;
From which it follows that who says government, says civil war.

 
Anselme Bellegarrigue

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Speculative philosophy as the realisation of God is the positing of God, and at the same time his cancellation or negation; theism and at the same time atheism: for God – in the sense of theology – is God only as long as he is taken to be a being distinguished from and independent of the being of man as well as of nature. The theism that as the positing of God is simultaneously his negation or, conversely, as the negation of God equally his affirmation, is pantheism. Theological theism – that is, theism properly speaking – is nothing other than imaginary pantheism which itself is nothing other than real and true theism.

 
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I am firmly opposed to the government entering into any business the major purpose of which is competition with our citizens... for the Federal Government deliberately to go out to build up and expand... a power and manufacturing business is to break down the initiative and enterprise of the American people; it is the destruction of equality of opportunity amongst our people, it is the negation of the ideals upon which our civilization has been based.

 
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Each pursues his private interest and only his private interest; and thereby serves the private interests of all, the general interest, without willing it or knowing it. The real point is not that each individual's pursuit of his private interest promotes the totality of private interests, the general interest. One could just as well deduce from this abstract phrase that each individual reciprocally blocks the assertion of the others' interests, so that, instead of a general affirmation, this war of all against all produces a general negation.

 
Karl Marx
 

From the political point of view there is but a single principle,— the sovereignty of man over himself. This sovereignty of one's self over one's self is called Liberty. Where two or several of these sovereignties associate, the State begins. But in this association there is no abdication. Each sovereignty parts with a certain portion of itself to form the common right. That portion is the same for all. There is equal contribution by all to the joint sovereignty. This identity of concession which each makes to all, is Equality. The common right is nothing more or less than the protection of all, pouring its rays on each. This protection of each by all, is Fraternity.
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Albert Pike
 

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The case for prohibiting drugs is exactly as strong and as weak as the case for prohibiting people from overeating. We all know that overeating causes more deaths than drugs do. If it's in principle OK for the government to say you must not consume drugs because they'll do you harm, why isn't it all right to say you must not eat too much because you'll do harm? Why isn't it all right to say you must not try to go in for skydiving because you're likely to die? Why isn't it all right to say, "Oh, skiing, that's no good, that's a very dangerous sport, you'll hurt yourself"? Where do you draw the line?

 
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