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Amartya Sen

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Religion is not and can not be all encompassing identity of an individual. (Chapter IV, p. 83)

Amartya Sen

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In Tar Baby, the classic concept of the individual with a solid, coherent identity is eschewed for a model of identity which sees the individual as a kaleidoscope of heterogeneous impulses and desires, constructed from multiple forms of interaction with the world as a play of difference that cannot be completely comprehended.

Toni Morrison

I think nothing is religion which puts one individual absolutely above others, and surely nothing is religion which puts one sex above another. Religion is primarily our relation to the Supreme, to God himself. It is for him to judge; it is for him to say where we belong, who is highest and who is not; of that we know nothing. And any religion which will sacrifice a certain set of human beings for the enjoyment or aggrandizement or advantage of another is no religion. It is a thing which may be allowed, but it is against true religion. Any religion which sacrifices women to the brutality of men is no religion.

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The point about dialectic is the ultimate identity of the universal and the individual. The individual is universal and the universal is the individual. The word "individual" means undivided, so we could say that very few individuals have ever existed. We could call them dividuals. Individuality is only possible if it unfolds from wholeness.

David Bohm

Reductionism solitary human identity has far-reaching consequences. Evoked an illusion to divide individuals into categories extraordinarily rigid can be used to instigate clashes between groups. (Chapter IX, p. 180)

Amartya Sen
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