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Alexander Graham Bell

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A man, as a general rule, owes very little to what he is born with — a man is what he makes of himself.

 
Alexander Graham Bell

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Then there is this idea that the world owes you a living. Here is a little thought about that. It isn't particularly logical but it makes my point. You were paid when you were born, with the privilege of living. Death is all that is coming to you. Life came to you when you were born.

 
John Sloan
 

...the consolidation of a stable and democratic Iraq after the overthrow of Saddam Hussein is a part of what America owes to the Iraqi people, owes to the region, and owes to ourselves so that our own security is there. Chris, it would be like saying that after Adolf Hitler was overthrown, we needed to change then the resolution that allowed the United States to do that so that we could deal with creating a stable environment in Europe after he was overthrown.

 
Condoleezza Rice
 

...when we wish to demonstrate a general theorem, we must give the rule as applied to a particular case; but if we wish to demonstrate a particular case, we must begin with the general rule. For we always find the thing obscure which we wish to prove, and that clear which we use for the proof; for, when a thing is put forward to be proved, we first fill ourselves with the imagination that it is therefore obscure, and on the contrary that what is to prove it, is clear, and so we understand it easily. 40

 
Blaise Pascal
 

An employer has no business with a man's personality. Employment is a specific contract calling for a specific performance... Any attempt to go beyond that is usurpation. It is immoral as well as an illegal intrusion of privacy. It is abuse of power. An employee owes no "loyalty," he owes no "love" and no "attitudes"--he owes performance and nothing else. .... The task is not to change personality, but to enable a person to achieve and to perform.

 
Peter F. Drucker
 

If one person makes comprehensible to another something that is to his advantage in the temporal sense and the latter acts accordingly, then the former may be said to have brought it about. If, however, a person tries to make comprehensible to another his eternal well-being, this does not help straightaway in the same manner, inasmuch as the second still has not grasped the eternal on the basis of what the first said. If, however, he makes the eternal resolution and in it grasps the eternal, then he owes no one anything, not the speaker either.

 
Soren Aabye Kierkegaard
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