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Alberto Moravia

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Good writers are monotonous, like good composers. They keep trying to perfect the one problem they were born to understand.
--
Interviewed in The New Yorker, May 7, 1955.

 
Alberto Moravia

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Perhaps you would say: Who would want to deny that every good gift and every perfect gift is from above? But not wanting to deny it is still a very long way from wanting to understand it, and wanting to understand it is still a very long way from wanting to believe it. Does the fruit of the knowledge here again seem so delectable that instead of making a spiritual judgment you demand and identifying sign from the good and the perfect, a proof that it actually did come from above? How should such a sign be constituted? Should it be constituted? Should it be more perfect than the perfect, better than the good, since it is assumed to demonstrate, and it pretends to demonstrate, that the perfect is the perfect. Should it be a sign, a wonder? Is not a wonder the archenemy of doubt, with which it is never combined? p. 135

 
Soren Aabye Kierkegaard
 

We want to know that life is good. Not perfect but good. Not problem free, but good. Good in some way that we did not anticipate. Good in some way that connects us to God, others, and our purposes in life.

 
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The apostle turns to the single individual in order to explain the condition that makes it possible for him to receive the good and perfect gift. This condition God himself has given, since otherwise the good would not be a gift. This condition is in turn itself a perfection, since otherwise the good would not be a perfect gift. Earthly need is no perfection but an imperfection. … but to need the good and perfect gift from God is a perfection; therefore the gift, which is intrinsically perfect, is also a perfect gift because the need is perfect. Before this need awakens in a person, there must be a great upheaval. All of doubt’s busy deliberation was mankind’s first attempt to find it. However long this continues, it is never finished, and yet it must be finished, ended, that is, broken off, before the single individual can be what the apostle calls the first fruit of creation. p. 136

 
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What's not realized about good novelists is that they're as competitive as good athletes. They study each other — where the other person is good and where the person is less good. Writers are like that but don't admit it.

 
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The good stories, of course, write themselves. And somebody wants to know who are the really good writers, and how many of them there are. There aren't any. Most of the writers are likeable frauds. Some are unlikable frauds.

 
R. A. Lafferty
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