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Anonymous

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Satisfaction is the death of desire.

 
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Man has many wishes that he does not really wish to fulfil, and it would be a misunderstanding to suppose the contrary. He wants them to remain wishes, they have value only in his imagination; their fulfilment would be a bitter disappointment to him. Such a desire is the desire for eternal life. If it were fulfilled, man would become thoroughly sick of living eternally, and yearn for death. In reality man wishes merely to avoid a premature, violent or gruesome death. Everything has its measure, says a pagan philosopher; in the end we weary of everything, even of life; a time comes when man desires death. Consequently there is nothing frightening about a normal, natural death, the death of a man who has fulfilled himself and lived out his life.

 
Ludwig Andreas Feuerbach
 

Satisfaction come at the cost of desire.

 
Anonymous
 

What am I? I am the desire not to die. I have always been impelled — not that evening alone — by the need to construct the solid, powerful dream that I shall never leave again. We are all, always, the desire not to die. This desire is as immeasurable and varied as life's complexity, but at bottom this is what it is: To continue to be, to be more and more, to develop and to endure. All the force we have, all our energy and clearness of mind serve to intensify themselves in one way or another. We intensify ourselves with new impressions, new sensations, new ideas. We endeavour to take what we do not have and to add it to ourselves. Humanity is the desire for novelty founded upon the fear of death. That is what it is.

 
Henri Barbusse
 

It was the verdict of ancient writers that men afflict themselves in evil and weary themselves in the good, and that the same effects result from both of these passions. For whenever men are not obliged to fight from necessity, they fight from ambition; which is so powerful in human breasts, that it never leaves them no matter to what rank they rise. The reason is that nature has so created men that they are able to desire everything but are not able to attain everything: so that the desire being always greater than the acquisition, there results discontent with the possession and little satisfaction to themselves from it. From this arises the changes in their fortunes; for as men desire, some to have more, some in fear of losing their acquisition, there ensues enmity and war, from which results the ruin of that province and the elevation of another.

 
Niccolo Machiavelli
 

A thought is an upshot of the desire. When someone thinks about what he wants, he does not think of something undesirable. For example, a person never thinks about the day of his death. On the contrary, he will always contemplate his perpetuity, for this is his desire. Thus, one always thinks of what is desirable (...) It turns out that thought serves desire, and desire is the “self” of the person. Now, there is a great self, or a small self. A great self dominates the small selves. He who is a small self has no dominion whatsoever, and the advice is to magnify the self through the diligence of the thought on the desire, since it grows to the extent that one thinks of it.

 
Yehuda Ashlag
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